Isaiah

The internet is becoming an increasingly useful resource for students, especially if you cannot gain easy access to a library.  I’ve listed below a number of links which will be useful to the study of Isaiah.  It’s not exhaustive, and it’s only as good as the free resources on the web.

Introductions

Yale University have put a number of their courses online, and are there is some very useful things to be found. There are two lectures which might be of particular interest both by Professor Christine Hayes which are available by means of transcripts, audio and video:

The BBC’s ‘In Our Time’ programme has a couple of episodes which provide some context with regards to the Babylonians:

The following articles might prove useful too.

Dead Sea Scrolls

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One of the great gems dug up amongst the Dead Sea Scrolls was the Great Isaiah Scroll. It dates to about 100 BC and is the only complete scroll to have been recovered from Qumran. It is 7.34 metres long.

You can view the scroll here, but be aware it’ll take a while to load over broadband. Take some time to look at the rest of the site too. As well as the excellent Shrine of the Book, there is a good section on the Second temple.

Prophecy in Judaism

The Martyrdom of Isaiah is an intertestamental work which is Pseudepigraphal (i.e. written under Isaiah’s name).  It is worth reading to get a feel for the ways in which what are now considered canonical texts were used and reused within Judaism.  There is an introductory page at the Wesley Center for Applied Theology, as well as an old translation here.

Listed below are some relevant journal articles which are freely viewable online.

The Interpretation of Isaiah

“The medieval theory of levels of meaning in the biblical text, with all its undoubted defects, flourished because it is true, while the modern theory of a single meaning, with all its demonstrable virtues is false. Until the historical-critical method becomes critical of its own theoretical foundations and develops a hermeneutical theory adequate to the nature of the text which it is interpreting, it will remain restricted-as it deserves to be-to the guild and the academy, where the question of truth can endlessly be deferred. “

It is most commonly thought that the medieval method of exegesis was one which was hopelessly re-interpretive.  Now, the story goes, we know better and can get back to the one true meaning of the text.  This article makes a refreshing argument to the contrary.  Take a look at  The Superiority of Pre-Critical Exegesis from Theology Today

Steve Moyise has written a helpful chapter which surveys some of the approaches taken by those investigating the use of the Old Testament in the New:  ‘Intertextuality and the Use of the Old Testament in the New Testament’

See also

Themes in First Isaiah

Themes in Deutero-Isaiah